Chapter Two - Freedom The five steps of faith
I. First, something happens and the shape of the meeting
"This is the backlash that happens and that makes you discover something new, it is not result of reasoning, not the result of a route, but the fruit of an encounter, a moment to catch your eye. A pupil of Guido was a piece that went with our CL. He has been invited to the wedding of a friend of ours in Bologna, Guido is out of the church, saying: "But you know that I am at my house for the first time?". "As to your house?" For the first time in my house! And I understood why my friend is wrong: because it claims - and spoke of the smartest in class - to discover by reasoning, waiting to make an argument that in fact discover the truth. But the truth is discovered, unexpectedly, at a time, at a given time .»... The most beautiful thing in the world to be won from such meetings. But this is also what and what is more beautiful in the human ... the notice of having done a good thing ... because it becomes a notice - or come across a person from whom you feel loved. Why we can not understand Christ's cross and follow Christ even if not all of these human feelings, because only in following Christ and become a hundred times greater, more real, not leave anything out, it becomes all the more true. Truest sense as the origin, the more true as the meaning of this, the purpose of this and more true as fate. "
II. Second, the exceptional nature of this meeting
" The exceptional is one that corresponds to the heart. Strangely, the one that corresponds to the heart is something that is never found: When is a sign of great uniqueness.
III. Third, this creates an exceptional surprise
IV. Fourth, the wonder always brings with it a secret question: Who is this?
V. Fifth, at this point, the action becomes your responsibility, your freedom
"... here has run up to grace, a grace, at this point begin your responsibility, you begin to have to bend your head you have to enter you in action. You, you what the human into action? and freedom "
A. to join just be honest, to say the correspondence and, therefore, be reasonable
"Reasonableness is said correspondence between what were encountered and oneself and one's heart"
B. refuse to be a bias: we need to be attached to something that you want to defend
"... if you have something to defend the face of evidence of the truth, no longer see the evidence, you do not see the truth, thesis is desperately to save what you want to save
C. There is a word that serves for all, the word "scandal"
... scandalon comes from the Greek word that means 'stumbling block' as a rock in the mountains to fall on the road you have to run to town to take, if you can. Scandal and the claim resulting from a stated interest is not in the name of truth, not as the pursuit of truth. "
I. First, something happens and the shape of the meeting
"This is the backlash that happens and that makes you discover something new, it is not result of reasoning, not the result of a route, but the fruit of an encounter, a moment to catch your eye. A pupil of Guido was a piece that went with our CL. He has been invited to the wedding of a friend of ours in Bologna, Guido is out of the church, saying: "But you know that I am at my house for the first time?". "As to your house?" For the first time in my house! And I understood why my friend is wrong: because it claims - and spoke of the smartest in class - to discover by reasoning, waiting to make an argument that in fact discover the truth. But the truth is discovered, unexpectedly, at a time, at a given time .»... The most beautiful thing in the world to be won from such meetings. But this is also what and what is more beautiful in the human ... the notice of having done a good thing ... because it becomes a notice - or come across a person from whom you feel loved. Why we can not understand Christ's cross and follow Christ even if not all of these human feelings, because only in following Christ and become a hundred times greater, more real, not leave anything out, it becomes all the more true. Truest sense as the origin, the more true as the meaning of this, the purpose of this and more true as fate. "
II. Second, the exceptional nature of this meeting
" The exceptional is one that corresponds to the heart. Strangely, the one that corresponds to the heart is something that is never found: When is a sign of great uniqueness.
III. Third, this creates an exceptional surprise
IV. Fourth, the wonder always brings with it a secret question: Who is this?
V. Fifth, at this point, the action becomes your responsibility, your freedom
"... here has run up to grace, a grace, at this point begin your responsibility, you begin to have to bend your head you have to enter you in action. You, you what the human into action? and freedom "
A. to join just be honest, to say the correspondence and, therefore, be reasonable
"Reasonableness is said correspondence between what were encountered and oneself and one's heart"
B. refuse to be a bias: we need to be attached to something that you want to defend
"... if you have something to defend the face of evidence of the truth, no longer see the evidence, you do not see the truth, thesis is desperately to save what you want to save
C. There is a word that serves for all, the word "scandal"
... scandalon comes from the Greek word that means 'stumbling block' as a rock in the mountains to fall on the road you have to run to town to take, if you can. Scandal and the claim resulting from a stated interest is not in the name of truth, not as the pursuit of truth. "
1. What is freedom
I. the essence of the human freedoms is
A. necessary that we know what it means freedom
B. understanding what freedom we can only know how to use it
II. the difficulty of having the clear idea of \u200b\u200bcertain words is the fact that we are alienated in the common mind
A. to follow Jesus, to be Christians, to be in the Church, must be that smart to be aware of everything that is done
B. Instead, today they are all superficial, repeated mechanically that they feel
"Everyone goes on with his head in the bag and repeat ... Yesterday we were driving there in the middle of the road exceeds a boy on a bicycle who had his tongue out so far and sang" Oooooh !»... a troglodyte . But most of the boys, if not physically ... just so everyone is well within ... They repeat the songs that they hear, or worse they only go to his head ... that is, the greater reduction in mechanical possible that they hear, not what I've heard. " The experience of satisfaction
I. to understand the words that relate to our life experience necessary to start
II. to understand what we need is freedom from the experience in where one feels free
A. one must start from experience, partly because the man only by a present, otherwise it is an abstraction
B. to get to this part of Christ, Christ as present
III. one feels free when he has fulfilled a desire, and when we desire is not satisfied, you get crushed, humiliated, slave
IV. freedom, therefore, is satisfied (satisfacere), the desire satisfied, you can also use the word perfection (surface, do, does this mean exactly satisfacere; a desire fulfilled is a wish fulfilled, perfect)
V. freedom must be complete: if there is no satisfaction, perfection, is not complete, if not total, is a sadness
"... I want to go to the beach in the Caribbean, and Charles tells me yes and I pleased, happy and free, I say to others, communicate the other 'day after tomorrow childbirth. I go to the Caribbean, then returned with his muzzle, worse than before. "But did not you been to the Caribbean?" Well, I do not know ...».
This satisfaction, this perfection, if not is total, if not total, it has some holes from which water runs off, if you have a few holes, if something is open, there is no freedom, it is a sadness, the hole is sadness. In the words Dante in the triplet: "Each one confusedly a good learner / Wherein the soul, and it desires: to / giugner that it each one, "the human heart is like that. "Each one confusedly a good learning [intuit the existence of a well, and happiness, satisfaction] wherein the soul and it desires [research, human research is always a question] to him that each of giugner [giugner is joindre French] account [tents, and all tense, con-tents with all the factors of his life, and contends also involves the circle of friendship and human companionship, and aimed to achieve this well]. "
The path of freedom
I. Man tends increasingly to satisfy itself and to do the desires he has inside
II. the ultimate definition of the word freedom, understood as the satisfaction and perfection is an asset in which the mind is quiet, where everything is resolved
III. this good when everything is resolved is infinite
"... it is endless because whatever man in there, says:" And after? "anything that a man achieves, he says:" And then? "any cost man enjoys ... "What grabbed most eager in the hand is close sfece as the rose under the vault of eternity ... and more what I liked most." (O. Mazzoni, We sinners lyrics , Zanichelli, Bologna, 1930, p. 78).
IV. man tents to perfection, that is a fulfillment of the self in all that you reach there, never reaches the heart: the need for truth, justice, happiness
V. therefore it tends to which man is something that is beyond, always beyond: it is transcendent
VI. In this way self-consciousness perceives the existence of something else that is God, the Mystery, God as Mystery
VII. freedom is the greater, the closer it gets to infinity, is the relationship with the infinite God, and will be completed when the desire for happiness will be satisfied
VIII. freedom is the ability to reach God as ultimate fate, as something that should come at the end
2. Like freedom moves
I. Freedom is moving through the creatures, which is the way in which the infinite reaches the urge to
"The creatures are the way in which the infinite becomes present to the human heart and awakens the thirst for itself. The cause for thirst, the cause for the need for happiness, justice, truth, love ... Freedom comes into action, the dynamism of freedom in action because it is touched by the creature (it fell more or less depending on whether the creature corresponds more or less) appears in the sign ... of things. "
II. must one condition: you must be honest, without any preconceived
"being in front of things and hear its call in its originality, in its purity:" Thank you, Father, why did you understand these things unless he believes to be, but the simple '. The simplest is the one that says bread bread and wine to wine "
III. the opposite of this is the lie, the opposite of freedom and lies
IV. freedom is imperfect and therefore can make mistakes, you can choose something that is not right, that leaves from the infinite, the total happiness, from the fate that has made
A. the fundamental law is to tend to infinity, the fate, then, that that closer to infinity, the fate most closely match the needs of our hearts, the total happiness
B. However, emotion can be attracted to another, which departs from this path, so if one gives way to emotion is lost (the concept of sin is implicit in the dynamism of freedom)
"This is a doctor in ... Tanganyika because the idea has attracted the mission in Tanganyika. He became a monk to go ... By the friar in Tanganyika Tanganyika ... with votes already final, meeting with the blonde says, "The fair attracts me more than making the friar. Then, if the blonde satisfies me more, I have the right to go with the blonde "... What is the fundamental law? The fundamental law which tends to here (infinity symbol): tending to his fate. If the law is tending to the fate (infinity symbol), T (Tanganyika) is closer, would make it closer to B (fair), he would walk more. Let me explain? But this B (blonde) draws him more. T (Tanganyika) most closely match the needs of the heart, despite what seems, because the demand is the total happiness of the heart, is the fate, but the greatest thrill here is B (blonde), then gives way to a ' and turns of emotion here. Obviously you lose the road ... "
C. attractiveness is not a mistake that he feels it is a mistake to prefer quest'attrattiva attractiveness weaker, but more active and to secure the fate
"every thing is fine, because everything reminds you of the Creator, everything, everything, but there may be something that attracts you more. Di Faced with the choice of one thing that attracts you less but makes you go more towards destiny, you are obliged to reasonably follow the second, not the first, if you do not do so, this is sin, error "
D . vocation suggests, at first, but things are usually less attractive than those through which you walk towards destiny
1. more you walk, the more attractive things that represent the fate
2. is the inverse of what happens for mundane things: the attraction was the highest at the beginning and then ends
E. Freedom of choice is the right of an imperfect freedom, a journey, not a complete freedom
V. complete freedom, lying in front of his whole object, it can not choose, but it will be quite full, it will all be satisfied, it will not be tempted to choose another, it will be totally free, totally free
3. THE CONDITIONS OF FREEDOM
I. The conditions of freedom, they can go to his fate are
A. consciousness of destiny (the love of destiny)
"If one loses sight of fate, then it's wrong. All live ... so ... This is the horror, this is against the man, and the inhumanity ... It seems, and all the world says, "That's right, is comfortable, it's your advantage, and so do you care." No! Because the fate of life is not what we want, is the mystery of God, the mystery of consciousness, the consciousness of destiny "B.
the government of the self
" it takes a breakout force, a force to tear a quest 'attractiveness, so you put the energy in going towards destiny. It's called humiliation, mortification or penance capacity. Repentance, metanoia is said that in greek, means "change of direction 'rather than go from here Where are you most attracted to, you must make an effort to change direction, to change the nous to change the decision to make "
I. The company isolated a person can not achieve the conditions of freedom and be a company of references to the religious sense, the fate
II. the call of Jesus always implies a surrender to a community, membership Jesus always coincide with membership of a community
III. the community is literally, physically, that Jesus does these things Jesus A.
this community learns what is your destiny
B. gives you the faith sustains you, governs and educates your faith
C. makes you understand what is and educates your freedom
D. makes you aware
1. of sacrifice to make
2. of your sin, the sin of the ease, due to the weakening of freedom caused by original sin
3. encourages you to take back the street, recognizing that leads to the fate and the illusory attractiveness
IV. Therefore, you must follow the company in which the Lord has made, to be educated in freedom, because freedom truly become the strength of our life and thus the dignity of our lives (there is nothing more intelligent than to follow)
I. What we have seen freedom, freedom as imperfection, on the way: therefore choose
A. Once that freedom arrives, there is all to infinity, will be completely full, satisfied, can not choose another
B. first, in front of the property, there is a choice
C. the moral law is this: the freedom to choose what leads to the fate (this is the imperfection, error, sin)
II. to make the right choice, there must be clarity in the consciousness of our relationship with Christ, the relationship with destiny: the religious sense lived
"Read the Gospel of St. John the first chapter and twenty-first, when I'm there all along that morning ... it was there next to Simon, and says quietly, without the other in harmony, he says softly: "Simon, do you love me more than these?". This is the end of Christian morality: the beginning and end of Christian morality. Did not tell him, "Simon, you cheated Simone think how many times you were wrong. Simon, think how much treachery! Simone, do you think you can still go wrong tomorrow, tomorrow ... Think about how you are frail, cowardly in front of me. " Nonsense! "Simon, do you love me more than these?": Everything went under, beneath everything, then this all in drag, and Peter, loving him, he ended up dying as "
III. The only company that draws
A. mortification, an awareness of its fragility
B. This seduction of being, which is the religious sense
C. to be aware of when you choose wrong, recognize when you choose evil, to have the force of self-control to tear
evil "is a good choice, but to choose evil is evil, therefore it is ambiguous, it is not that freedom is in a bad position, a position is still ambiguous, it can choose the good and can choose evil "
D. to join this leading to fate and wait for the lot all day, every day wait for
I. Call to prayer should be repeated the most frequent possible short prayer emblem Group Adult, Veni Sancte Spiritus, Veni per Mariam
II. is the Spirit of Christ that makes us understand things, it gives us the energy to go after things
III. the spirit of Christ helps us through the bowels of a woman of seventeen, that is, through the bowels of our common experience, experience in community, from the bowels of concrete
FREEDOM - ASSEMBLY
I. Words heard as speeches or words as a prayer can be understood only repeating
"What the child of two years called" mama "will be indicated with the same word when it has fifty years; but the same word, not another word, will be radically different, more deeply understood, more deeply loved, deeply considered the most ... but one has repeated throughout his life. And so is the method by which we go to God, we mean by Christ "
II. These words are a form of question you ask Christ are not used at random, are used to ask Christ
... The biggest thing I can do about the man with all his intelligence, with all its freedom, what is? Ask, how to tell which is the same "
Freedom
I." This "is not equal to 'learn' must be repeated clarifications, explanations
II. the important thing is to desire to understand, that is, ask to understand, ask always ask
III. request is not expected
"... the claim calls for setting the conditions, putting forward measures that are already own, from what you do not know can not be expected, one can only ask" What
means that all creatures make the extent of my desire?
I. creatures do not make the extent of my desires' do not coincide with the total object of my desire
"my desire to dance in it ... we tend to choose what appeals to him more, rather than the emotion ... correspondence to the fate "
II. mortification, ripping what excites you more of what you love to correspond more to assert the moral law, does not eliminate anything, omnis bona creature (everything is fine)
A. human thought is what separates good from evil
B. for Christianity
1. evil is nothing, no evil creature
2. evil is only the act of choice of freedom, so the factor of sin is man's freedom
III. freedom is dominated by the fact that destiny has called you and takes you through the communities in which they live within the Church, to which you belong
"The community is what you belong to: is more than father, mother and family "
IV. Freedom is the freedom incomplete imperfect before anything
A. freedom is flawed because of original sin
1. which is an act of man
a. of which one is to blame the person who committed
b. But the consequences of which are carried by all B.
freedom with Christ is imperfect, even more, because the original sin plays much more the bigger the object by which we take to this report
C. Christ can appear without all the attraction that should be: because freedom wounded by original sin is wrong eyes to something else and then He does not appear for what it is
V. the freedom to play in front of a heavy duty, before the heaviest thing there is, death, accepting, accepting the project of Another, which is the will of God
A. This is reasonable because it corresponds to the will of God means to match their own destiny and that makes you walk towards your destiny is reasonable
"... What is freedom? The ability to report with destiny. The fate cos' is the fate? Ask a question easier: where is the fate? Destiny is at the end of life. Milano-Como: Como where it begins? Where the motorway ends for Como! Road Milan-Pavia: ends Pavia where the road begins. The order is the first thing you have in mind: when they begin to make a way, the thing that this is the end, the fate (and Pavia). then cover the ground, work, work, work ... come to Pavia ends at work! Destiny is at the end of the road, that is beyond the last step of the way, is beyond death. It is reasonable to everything that brings you to the end, towards the destiny, the instinct is the heart you hear, but what brings your heart toward his destiny, and that brings your heart to his fate may be a life of hardship and pain. "
VI. The experience of perfect freedom
A. can not be here right now.
B. each step is a step towards the fate fate fate is not complete but its expression in the final total
"He loved his neighbor with his whole being with all his energy of will, with all his capacity for sacrifice, with all his emotions well, can see more, think more about how it will be paradise, but it is still Paradise "
C. those who follow the fate hundredfold here on earth and, finally, eternal life, that is the fate
"hundredfold here on earth means that you'll love a hundred times more than your girl, you'll love a hundred times more than your boyfriend, you'll love a hundred times Moreover, the father and mother, love one hundred times more than your classmates ... So those who follow me, who follows the fate, those who tend to have the fate destiny, will reach its destination and will also have the hundredfold here below " .
VII. Freedom and Grace A.
the experience of freedom, when you look at a creature in relation to its fate when it adheres to what leads to the right and good, is an act of our
" You realize that it's yours, so much so that maybe you'd be tempted to look at [a creature] in another way and not look at it another way, why do you judge and say, "Well, in another way and ... after? "
B. grace is what allows this freedom: a body of evidence, good stimuli, which are already within us
"is a grace to have a certain instinctive revulsion at the gross, is a grace to have learned the Lord's Prayer is a grace have found a certain company, is a grace to have heard you say "Come," an incomparable grace ... "
C. is always a grace that sustains the moment of choice, therefore, freedom is to ask Christ's grace that we enlighten and sustain
"... rather than say:" Christ, let me do it: I think, when now I do. "This presumption would cost you dear"
VIII. Is existentially impossible to live the freedom
"... man is prey to the environment they live and it is only an astonishing intervention of God that can save an individual from the environment, the type face and mental habits normal environment in which he lives "
IX. The mutual company as a call to destiny, purpose, or merriment, or joy, or the purity of things, it helps you to act with freedom, it makes you understand more about what freedom is
"" You know, Anna, I I do not understand this thing here in the wide line and tight line ... How do I choose the top line on the left that is closer? "Then she tells you why design is not perfect ... and explained, the idea of \u200b\u200bfreedom with you more. It 's so that you learn. After years of this one company is different, is different from the others: at work, is different from others at school is different, the university is different from the others, family is different. He understands, thinks, feels, works, takes things in a different way from others. And 'a man - say Saint Paul - has a new man "
X. It takes time because the pace of the development of life is infinitesimal
" So in these things, with the months and years, you will learn, if it follows: all those who have come and at one point they said: "Yes, you will be right, but I'm sick, I go away," no longer have learned. Who is left has learned. And 'this terrible thing: who is learning, becomes himself, and whoever loses is not himself. "
XI. Every creature is a reflection of the richness of God's infinite perfection of the Mystery, then one is drawn from all parts
"... The more sensitive you are, the more you are pulled from all sides: from large, from small, from what you presses the front, from what crushes you, hits you from behind ... by all parties "
A. The problem is how do you know what we have to choose at any given time
B. policy is your vocation: You are obliged to choose what God tells you how useful - even necessary - to vocational task that has entrusted you
"For example, if you have dedicated their lives to the Lord and do the science teacher at school, your vocation is to devote yourself completely to the Lord, even by the science teacher at school. If you are a science teacher, will explain the pine needle the best you can. So is your vocation, which states that you should be interested in the 's pine needle instead of having the luck and the grace of interest, as Professor Vera, Mozart or Beethoven, to be studied. There's nothing to answer, through the circumstances, if you're available as an attentive mind and how soul to God, He makes you see what is useful or better for your vocation, including your job, because work is an integral part of the vocation. "
XII. Freedom is the willingness to promote intellectual, emotional and creative to perceive and match Presence that set your start and that whatever you look at the world and in whatever condition you are, for any day you wake up, even the worst day of the examination was held this
... No one can say you have a tied by the neck and brought you up. No! If you are here because something hit you low, but hit you. And I was struck by a premonition of exceptional or, as the Bible, a promise of happiness "
XIII. Jesus Christ has to do in any relationship, the assets with which man enters into a relationship
" Christ is nothing but the incarnation that ... infinity means that the meat becomes infinite in the one great experience of the story goes, that is the reality of Being, the reality of the mystery, man lived with the human scale. Therefore, in all things, you find the actual reverberation of Christ. Because of what you are made? What a pine tree is that? What is that a bird? "Everything is in Him." "
XIV. Christ is the generative factor in the entire history of humanity, incident on the whole development of history, so much so that St. Paul does not put in comparison with all: "Everything is in Him."
XV. It's another mentality, another world
"A world where God and man, is present at the same table and eat with me - Eucharist - is another world. It is another world, only that this world is real and that 'another is false, so much so that everything he says and does not maintain, "they have ears and hear not have eyes but see not, have mouths and speak not; not retain any of the promises they make"
XVI. Freedom is complete when it reaches the destination, and before it is imperfect, it's all aimed at reaching the destination, to complete
XVII. the value of the path
A. used to determine if it will recognize your true purpose, your love for purpose, your ability to use the freedom to do this: it's called proof
B. is a sign of affection from God
"A plant is a ready-made artificial plant, a plant, not to be artificial, must come up from the ground, slowly, according to all its laws. So, not to be superficial or fictitious The happiness of man also be born by his freedom: his freedom and the hand of God .. Imagine a father who comes home from work ... and his wife left him standing between the youngest player has four years ... want to help my father to bring the hay: the father is wearing a pannier full of hay, the baby has its handful of hay, all puffed up, follows dad, but Dad takes us three hours more. So God, but it is an observation of St. Peter, God has patience to experience the freedom of each one of you "
XVIII.
work and obedience A. The value of life is not work but obedience the will of God
B. God 's will imply, as a factor in normal work
C. what work? What you will find the Father.
1. do not leave it to others but try looking for us with the help of all
2. until you can find work like that, is love and obedience to the Father also take the work that expresses less and less like
"... Monsignor Manfredini, archbishop of Bologna, my friend ... when he said Mass, sent in a hole just outside Milan, and he made a great effort, was discouraged ... a man of this kind would lead a large church very well ... and gave him a parrocchietta second hand, a few hundred inhabitants, its mother when she saw me she started crying ... and he accepted it, accepted it, giving a great example. If you do not accept that, maybe he did not become archbishop of Bologna. The number one problem is obedience ... "
D. at a glance
1. work is essential for a Christian conception of a life dedicated to God
"Without an individual work shrinks and mind his own life. If, for example, an individual, looking for work for months can not find it in the meantime take what can happen between his hands instead of working three months in a row can work three weeks in a row, a week or three months "
2. then all are looking for a job
"... can not simply be the individual who has no work to have to kicks, and all of the company that will work ... not interested because he is a reproach to them, and underscore urgently necessary to find them in the forefront in mobilizing themselves, the house and all friends because the performance of their contemplative life is inevitable also contains this commitment to be what God wants "
3. a job that is even if it is to your liking
" The need of work. Not at all necessary and prevalent than it seems to like him, but first you should try something like that. Why should you first try something like that? because if you like it is - a priori - a call for more urgent, more immediate that God gives you. And if you like, perhaps, making it more and make more, but these optimal conditions are not necessary.
... My dean ... I just got a book ... described the illness of a deacon, a disease duration of twenty-five, in which the work was in the consciousness with which day by day trying to live with her illness by offering to God for forgiveness in the world. This is a job. Because the work is the application to reality, which is thus more potentised toward its destiny, consciousness and affectivity and hard work of construction of the man who lives by faith. "
XIX. Freedom and Liberty is holding
A. adhesion: there is so much more freedom as a being possesses, has the reality
B. possess means to relate to the level of being with another thing
C. adhere to reality, which is an act of reason, it means state that it is the beginning of owning
1. is a different way to join physically, this is an appearance, it's just a matter of possession
2. the assertion of reality is held, for you is to affirm and explain what that reality, you know, you can use it according to your ability to return and, if a person you love
"It's not mastered the relationship physical: you can not penetrate a pesona to the root of the soul, but if you look at it or if you think about when is far away, have it down to the root of the soul. The man has a way to have one part that touches the the animal and the other touches the possession of God ... God has the stones and earth and every leaf and every sparrow that falls and every flower of the field ... but not because it is on the flower of the field is inside there. The possession of man is similar to that of God "
XX. Christ is the alternative to no
A. Christ came to teach the religious sense, to understand, to recognize that there is an ultimate goal to throughout the course of events
1. God is the ultimate goal
2. Freedom in Christ is the accession to Being, the mystery, so life is all positive, even the evil is done for a positive
B. whether as a working hypothesis rather than take Christ the anti-Christ
1. take something that does not fit anything
2. freedom is not membership being, because life is bad
"... even the good becomes bad because in the end it becomes ashes, the ashes too, it is useless to you commits us ..."
XXI. awareness of the fate
A. awareness of the destination and choose what emerges, albeit dimly, as best as more useful
B. a clear knowledge of the fate not necessary, as you walk toward the truth of your destiny
C. You can choose things that lead toward destiny just to say good hypothesis
"... simply for fear that "without this thing you have left ?»... St. Peter:" Lord, if we go away from you, where are we going? You have the words to explain life. " Because if you eliminate the positive assumption, the hypothesis will remain negative ... The latter is never rational, because it does not explain, is never understanding why it all. To say the downside, a negative answer, rationality is never, ever, because the reason is consciousness of reality by all the factors that convey to his fate. If a child - I mentioned this comparison - is grown in front of the hypothesis: "But my mother really died during the war or is there?" (Because has the elements to doubt), so that it can possibly be found to use positive hypothesis, with negative assumptions are not in charge of anything, we would find nothing, would advance the science, technology would advance "
XXII. The dynamics freedom would be impossible without Christ
"would be something that one feels right, more natural, but it would not clear the elements for a secure, especially the key would not, that is the courage to say"
XXIII. The need for hypothesis positive and negative hypothesis is the most serious question of method that can be cited
... fourth in school has come a disciple of Henry Still, even his beloved disciple, a certain Don Borghi. In the first task we gave ... put an unsolvable problem: in the course we should show that it was unsolvable. All of us, instinctively, we started with the hypothesis positive, so we all resolved! The next time he said: "Be careful that the unsolvable problem is the first, you have to prove it." Everybody has got 4, because no one was sure it played well ... I understand the problem? Starting with the negative assumptions you from solved, so much so that where you start with the negative idea that life is meaningless, there is no life, is not life: the children are gone ... It is only the assertion certain of a positive final which enables one to address the problems, to rediscover and re-examined all problems and seek to resolve them until he found the solution "
XXIV. The difference between the hypothesis that negative blocks and melancholic temperament which is positive definite in the Book of School Community
A. melancholic temperament is a positive
. because you can understand the limit of things
2. then that things are made to be incurred by another
3. and then pushes you looking for something else B.
the hypothesis is a negative rather melancholy, a sadness that says, "It is nothing ..."
"How certain people then you are on the stomach, because they are there to console you and you say to them: "But no, look, and there are good things and ...», them," No, everything is nothing ... not worth anything "but" Then go home! ""
XXV. Fate and circumstances of life and desire that the situation is approaching death
A. destiny is for life, the circumstances may be to death but won the destiny
"If your destiny says:" I am made for life ", it means that this is stronger and will prevail, prevail on the fact that you, in circumstances where you are, should die. It means that there is something else, or another location, something else for which the fate triumphs, then everything is destined to become nothing ... dust inside a tomb, shriveled mummy inside a prison than thirty years "
B. Christ has called us to cry out to all the real reason, the destiny inherent in our nature and help C.
hope of the people no one teaches this: for the problem of our vocation is very serious, and the thing the world needs most
"The tragedy is that 99 percent of mothers do not teach these things to their children more , and hence will not be mothers, mother can be a filly, her mother if it means throwing something out of the belly, if you are educated mothers to fate. In fact, if a woman adopts a child of two months, three months and if pulls him up by teaching him to live and teach him the value of destiny, the positivity of his life, that is really her mother "
XXVI. On the positive side of freedom A.
freedom is the greatest gift that God has of himself to man making it similar to if, that man is master of himself and B.
created the application of freedom is easy enough to recognize and accept the obvious, to adhere to a clear presence
"With this you fighting there: go out the door and you face with his nose against the presence ... the dynamism of freedom is very easy, here is its difficulty is that simple! All hostile fire trying to burn the flame of freedom is the fact that say, "But, maybe, if, however, though," are all words that you do not grasp the real (as opposed to reason, which is to grasp the real), you removed from reality, they do barrage to block and prevent your way to the reality ... "
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